The foremost purpose of practicing the Buddhadharma is to free ourselves from the suffering of samsara.
The view of practice is the Middle Way: it is not a matter of taking full delight in neither virtues nor non-virtues. Rather, our view is that “the mind does not abide in anything”—it does not fixate on any conditioned arising or changing circumstance.
The “Four Givings” should be practiced together with the “Five Excellences”; in this way, our system of service can function smoothly and effectively.
Only when there is contemplative observation within the flow of daily life do we perceive a simple self and live with ease and freedom.
Our guiding principle in life is that, “Life is the field of merit, and work is Dharma practice.”
An authentic Dharma practitioner is fundamentally different from an ordinary person. Ordinary beings are caught in the cycle of afflictions, continually entangled as defilement breeds further defilement.