
The deterioration of the environment demands not just environmental protection for the exterior, but also attention to the awareness of its root cause.
The pursuit of Dharma ultimately returns us to the origin of spirituality to finally realize that all forms of existence stem from one source called “the community of life”.
Home-coming as a Dharma term refers to returning to the abode of Tathagata, which is also the dwelling of spirituality. The homestead of spirituality usually remains unattended until we reach the stage of awakening.
Spirituality is Love as well because there is no spirituality without it. Love applies to everyone and everything, it is all-encompassing in other words. Our endeavors in protecting ecology yield a lot more efficiency in the presence of Love.
Spiritual ecology quintessentially echoes the founding philosophy of the Museum of World Religions which encompasses (1) Respect for the value of ecology, (2) Inclusion of the space ecology necessitates, and (3) Love for sharing the fruition of “being”.
Dharma has it that all things, i.e., all phenomena, are the creation of spirituality.